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bibliographic database
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 | Binsbergen, Wim M.J. van (2017) |
| Religion as a social construct: African, Asian, comparative and theoretical excursions in the social science of religion | |
| Haarlem: Shikanda Press. PIP-TraCS #22. 711p. |
 | Beek, W.E.A. van (2015) |
| Evil and the art of revenge in the Mandara Mountains | |
 | In: Evil in Africa: encounters with the everyday. p. 140-156. |
 | Buchanan, Sarah B. (2015) |
 | When image meets magic: learning to see in Raymond Rajaonarivelo's 'Quand les étoiles recontrent la mer' |
| Research in African Literatures. Volume 46 #3. p. 190-213. |
| Helgadóttir, Margrét; Thomas, Jo (eds.) (2015) |
| African monsters | |
| Fox Spirit Books. 198p. |
| Nkumisongo Vavi Fabiyo, François-Xavier (2015) |
| La sorcellerie chez les Ding de la RDC | |
| Paris: L'Harmattan. Géopolitique mondiale. 99p. |
| Wallace, Dale (2015) |
| Rethinking religion, magic and witchcraft in South Africa: from colonial coherence to postcolonial conundrum | |
| Journal for the Study of Religion. Volume 28 #1. p. 23-51. |
| Boyd, Raymond; Fardon, Richard (2014) |
| Naming powers: Hausa 'tsafi' and Tiv 'tsav' |
| Journal of African Cultural Studies. Volume 26 #1. p. 33-55. |
| Dewah, Peterson; Mutula, Stephen (2014) |
| Ethical considerations surrounding the application of 'runyoka/lunyoka' (fidelity charm) in Zimbabwe |
| Indilinga: African Journal of Indigenous Knowledge Systems. Volume 13 #2. p. 215-230. |
| Oduro-Frimpong, Joseph (2014) |
| 'Sakawa': rituals and cyberfraud in Ghanaian popular video movies |
| African Studies Review. Volume 57 #2. p. 131-147. |
| Blunt, Robert (2013) |
| Oracles, trauma, and the limits of contextualization: naming the witch in contemporary Kenya |
| Journal of Religion in Africa. Volume 43 #3. p. 329-349. |
| LeMay-Boucher, Philippe; Noret, Joël; Somville, Vincent (2013) |
| Facing misfortune: expenditures on magico-religious powers for cure and protection in Benin |
| Journal of African Economies. Volume 22 #2. p. 300-322. |
| Mbogoni, Lawrence E.Y. (2013) |
| Human sacrifice and the supernatural in African history | |
| Dar es Salaam: Mkuki na Nyota Publishers. 256p. |
| Sow, Ibrahima (2013) |
| Le maraboutage au Sénégal | |
| Dakar: IFAN Ch. A. Diop. 396p. |
| Jensen, Steffen (2012) |
| Shosholoza: political culture in South Africa between the secular and the occult |
| Journal of Southern African Studies. Volume 38 #1. p. 91-106. |
| Kosack, Godula (2012) |
| Magie: die Kraft zum Schaden oder zum Guten | |
| Bad Schussenried: Gerhard Hess Verlag. 389p. |
| Matereke, K.P.; Mungwini, P. (2012) |
| The occult, politics and African modernities: the case of Zimbabwe's 'Diesel N'anga' | |
| African Identities. Volume 10 #4. p. 423-438. |
| Parle, Julie; Scorgie, Fiona (2012) |
| Bewitching Zulu women: Umhayizo, gender, and witchcraft in KwaZulu-Natal |
| South African Historical Journal. Volume 64 #4. p. 852-875. |
| Yaou, Régina (2012) |
| Les souris de Simakouss et autres faits insolites: nouvelles | |
| Abidjan: NEI-CEDA. 245p. |
| Anugwom, Edlyne (2011) |
| Something mightier: marginalization, occult imaginations and the youth conflict in the oil-rich Niger Delta |
| Africa Spectrum. Volume 46 #3. p. 3-26. |
| Blackbeard, Susan I. (2011) |
| Worms, frogs, crabs, and the eye of God: Mpondo and Hlubi perceptions of white malevolence and surveillance |
| South African Historical Journal. Volume 63 #4. p. 514-536. |
| Bolak Funteh, Mark (2011) |
| Traditions of magic, warfare and peace in the Cameroon Grassfields | |
| Kaliao: revue pluridisciplinaire de l'École Normale Supérieure de Maroua (Cameroun), Série lettres et sciences humaines. Volume 3 #5. p. 71-89. |
| Bullard, Alice (2011) |
| Le deni, la crypte et la magie: contributions à l'inconscient global à partir de la psychiatrie coloniale française en Afrique de l'Ouest | |
| Psychopathologie africaine. Volume 36 #1. p. 59-104. |
| McNaughton, Patrick (2011) |
| The smiths in Sunjata: what epics and oral traditions suggest about West African history |
| Mande Studies. Volume 13. p. 1-19. |
| Ojong, Vivian Besem; Fomunyam, Nicoline Bilola (2011) |
| Senegalese immigrant entrepreneurial entanglements and religious-cultural continuities | |
| Journal for the Study of Religion. Volume 24 #1. p. 23-35. |
| Rich, Jeremy (2010) |
| 'White coronations and magical boycotts': Omyènè political strategies, clan leaders, and French rule in coastal Gabon, 1870-1920 |
| International Journal of African Historical Studies. Volume 43 #2. p. 207-226. |
| Richards, Paul (2010) |
| Afro-modernism: an assessment: a study of the occult in the Sierra Leone conflict | |
| African Studies Bulletin. #72. p. 42-67. |
| Stroeken, Koen (2010) |
| Moral power: the magic of witchcraft | |
| Oxford: Berghahn. Epistemologies of healing #9. 269p. |
| Colleyn, Jean-Paul (2009) |
| Images, signes, fétiches: à propos de l'art bamana (Mali) | |
| Cahiers d'études africaines. Volume 49 #195. p. 733-745. |
| Haar, Gerrie ter; Ellis, Stephen (2009) |
| The occult does not exist: a response to Terence Ranger |
| Africa: Journal of the International African Institute. Volume 79 #3. p. 399-412. |
| Mba Ndzeng, Ludovic (2009) |
| La mobilisation de l'invisible dans la vie politique gabonaise à partir d'une relecture de l'oeuvre de Paulin Nguema-Obam | |
| Revue gabonaise de sociologie. #2. p. 155-161. |
| Mommersteeg, Geert (2009) |
| Dans la cité des marabouts: Djenné, Mali | |
| Brinon-sur-Sauldre: Grandvaux. 201p. |
| Spadola, Emilio (2009) |
| Writing cures: religious and communicative authority in late modern Morocco |
| The Journal of North African Studies. Volume 14 #2. p. 155-168. |
| Awuah-Nyamekye, Samuel (2008) |
| Magic: its nature and meaning in traditional Akan society of Ghana | |
| Orita: Ibadan Journal of Religious Studies. Volume 40 #1. p. 25-46. |
| Hamès, Constant (2008) |
| Problématiques de la magie-sorcellerie en islam et perspectives africaines | |
| Cahiers d'études africaines. Volume 48 #189-190. p. 81-99. |
| Nwauche, E.S. (2008) |
| The right to freedom of religion and the search for justice through the occult and paranormal in Nigeria |
| African Journal of International and Comparative Law. Volume 16 #1. p. 35-55. |
| Pannenborg, Arnold (2008) |
| How to win a football match in Cameroon: an anthropological study of Africa's most popular sport |
| Leiden: African Studies Centre. African Studies Collection #8. 214p. |
| Rich, Jeremy (2008) |
| An American sorcerer in colonial Gabon: politics and the occult in Richard Lynch Garner's Gabonese narratives, 1905-1908 |
| African Historical Review. Volume 40 #2. p. 62-83. |
| Hamès, Constant (ed.) (2007) |
| Coran et talismans: textes et pratiques magiques en milieu musulman | |
| Paris: Karthala. Hommes et sociétés. 416p. |
| Leonardi, Cherry (2007) |
| The Poison in the Ink Bottle: Poison Cases and the Moral Economy of Knowledge in 1930s Equatoria, Sudan |
| Journal of Eastern African Studies. Volume 1 #1. p. 34-56. |
 | Maarouf, Mohammed (2007) |
| Jinn eviction as a discourse of power: a multidisciplinary approach to Moroccan magical beliefs and practices | |
| Leiden: Brill. Islam in Africa #8. 337p. |
| Ngugi, Michael Wainana (2007) |
| Impact of Christianity among the Kikuyu people: a study of Kikuyu people religion and belief | |
| Berlin: Viademica. Edition Theologie/Religionswissenschaften. 86p. |
 | Schmidt, Burghart; Schulte, Rolf (eds.) (2007) |
| Hexenglauben im modernen Afrika: Hexen, Hexenverfolgung und magische Vorstellungswelten = Witchcraft in modern Africa: witches, witch-hunts and magical imaginaries | |
| Hamburg: DOBU, Wissenschaftlicher Verlag Dokumentation & Buch. Veröffentlichungen des Arbeitskreises für historische Hexen- und Kriminalitätsforschung in Norddeutschland #5. 255p. |
 | Thiam, As; Diop, Wasis; Campbell, James; Diop, Mame Ndoubé (eds.) (2007) |
| Le sifflet |
| Paris: Laterit productions. |
| McIntosh, Janet (2006) |
| 'Going Bush': Black Magic, White Ambivalence and Boundaries of Belief in Postcolonial Kenya |
| Journal of Religion in Africa. Volume 36 #3-4. p. 254-295. |
| Carozzi, Albert V. (2005) |
| Exploration minière, développement technique et animisme en Côte d'Ivoire (1960-1977): ou Kumba m'a dit | |
| Paris: L'Harmattan. 141p. |
| Ishii, Miho (2005) |
| From Wombs to Farmland: The Transformation of Suman Shrines in Southern Ghana |
| Journal of Religion in Africa. Volume 35 #3. p. 266-295. |
| Spierenburg, Marja (2005) |
| Spirits and Land Reforms: Conflict about Land in Dande, Northern Zimbabwe |
| Journal of Religion in Africa. Volume 35 #2. p. 197-231. |
| Spierenburg, Marja J. (2004) |
| Strangers, spirits, and land reforms: conflicts about land in Dande, northern Zimbabwe |
| Leiden: Brill. Afrika-Studiecentrum series #3. 255p. |
| Wendl, Tobias; Beez, Jigal (eds.) (2004) |
| Africa screams: das Böse in Kino, Kunst und Kult | |
| Wuppertal: Peter Hammer Verlag. 288p. |
| Tall, Emmanuelle Kadya (2003) |
| Les nouveaux entrepreneurs en religion: la génération montante des chefs de cultes de possession à Cotonou (Bénin) et Salvador (Brésil) | |
| Autrepart. #27. p. 75-90. |
| Brand, Gerrit (2002) |
| Witchcraft and spirit beliefs in African Christian theology |
| Exchange: Journal of Contemporary Christianities in Context. Volume 31 #1. p. 36-50. |
| Dolan, Catherine S. (2002) |
| Gender and Witchcraft in Agrarian Transition: The Case of Kenyan Horticulture |
| Development and Change. Volume 33 #4. September. p. 659-681. |
| Lombard, M. (2002) |
| Bored Stones, Lithic Rings and the Concept of Holes in San Shamanism | |
| Anthropology Southern Africa. Volume 25 #1-2. p. 17-27. |
| Palmisano, Antonio Luigi (2002) |
| Esercizi in mistica pagana: suono e parola divina nei culti 'zar' dell'Etiopia |
| Africa: rivista trimestrale di studi e documentazione. Volume 57 #4. p. 471-501. |
| Steinhart, Edward I. (2002) |
| The resurrection of the spirits: archaeology, oral history and the Bacwezi at Munsa |
| Uganda Journal. Volume 48. November. p. 71-80. |
| Ellis, Stephen (2001) |
| Mystical Weapons: Some Evidence from the Liberian War |
| Journal of Religion in Africa. Volume 31 #2. p. 222-236. |
| Hersak, Dunja (2001) |
| There Are Many Kongo Worlds: Particularities of Magico-Religious Beliefs among the Vili and Yombe of Congo-Brazzaville |
| Africa: Journal of the International African Institute. Volume 71 #4. p. 614-640. |
| Mamoudou Djingui (2001) |
| La magie 'tétue': la persistance de l'incompréhension | |
| Ngaoundere-anthropos. Volume 6. p. 63-98. |
| Masoga, M.A. (2001) |
| Witchcraft, magic and healing: ancient Graeco-roman and African belief systems: calling for a methodology for the study of witchcraft in contemporary Africa | |
| Journal of Religion and Theology in Namibia. Volume 3. p. 161-176. |
| Tsuru, Daisaku (2001) |
| Generation and transaction processes in the spirit ritual of the Baka pygmies in southeast Cameroon |
| African Study Monographs: Supplementary Issue. #27. p. 103-123. |
| Akrong, Abraham (2000) |
| Neo-witchcraft mentality in popular Christianity | |
| Research Review. Volume 16 #1. p. 1-12. |
| Baeke, Viviane (2000) |
| L'espace des hommes, des génies et des défunts chez les Wuli (Mfumte du Cameroun occidental) |
| Civilisations. Volume 47 #1-2. p. 165-192. |
| Ikuenobe, Polycarp (2000) |
| Internalism and the rationality of African metaphysical beliefs | |
| African Philosophy. Volume 13 #2. p. 125-142. |
| Petit, Pierre (2000) |
| 'Va manger les arbres de la brousse!': les hommes, les esprits et leurs espaces chez les Luba du Katanga |
| Civilisations. Volume 47 #1-2. p. 143-163. |
| Masquelier, Adeline (1999) |
| The invention of anti-tradition: Dodo spirits in southern Niger | |
| In: Spirit possession, modernity & power in Africa / ed. by Heike Behrend & Ute Luig. - Oxford [etc.]: James Currey [etc.]. p. 34-49. |
| Musonda, D.K. (1999) |
| The Christian approach to ubuloshi (witchcraft and sorcery) | |
| African Christian Studies. Volume 15 #2. June. p. 37-59. |
| Meyer, Birgit (1998) |
| The Power of Money: Politics, Occult Forces, and Pentecostalism in Ghana |
| African Studies Review. Volume 41 #3. December. p. 15-37. |
| Mommersteeg, Geert (1998) |
| In de stad van de marabouts | |
| Amsterdam: Prometheus. 191p. |
| Natvig, Richard Johan (1998) |
| Arabic Writings on Zar |
| Sudanic Africa. Volume 9. p. 163-178. |
| Nzuzi, B. (1998) |
| Approches africaines de la sorcellerie | |
| Revue de spiritualité africaine. Volume 4 #4. November. p. 87-106. |
| Pels, Peter (1998) |
| The Magic of Africa: Reflections on a Western Commonplace |
| African Studies Review. Volume 41 #3. December. p. 193-209. |
| Tsuru, Daisaku (1998) |
| Diversity of ritual spirit performances among the Baka Pygmies in southeastern Cameroon |
| African Study Monographs: Supplementary Issue. #25. p. 47-84. |
| Sackey, Brigid M. (1997) |
| The vanishing sexual organ phenomenon in the context of Ghanaian religious beliefs | |
| African Anthropology. Volume 4 #2. September. p. 110-125. |
| Kohnert, Dirk (1996) |
| Magic and Witchcraft: Implications for Democratization and Poverty-Alleviating Aid in Africa |
| World Development. Volume 24 #8. August. p. 1347-1355. |
| Masquelier, Adeline (1996) |
| Mediating Threads: Clothing and the Texture of Spirit/Medium Relations in 'Bori' (Southern Niger) | |
| In: Clothing and Difference: Embodied Identities in Colonial and Post-Colonial Africa. p. 66-93. |
| Redding, Sean (1996) |
| Sorcery and Sovereignty: Taxation, Witchcraft, and Political Symbols in the 1880 Transkeian Rebellion |
| Journal of Southern African Studies. Volume 22 #2. June. p. 249-270. |
| Maxwell, David J. (1995) |
| Witches, Prophets and Avenging Spirits: The Second Christian Movement in North-East Zimbabwe |
| Journal of Religion in Africa. Volume 25 #3. August. p. 309-339. |
| N'dombe-Kawish' B. (1995) |
| Black and white magic in Elechi Amadi's The great ponds | |
| Cahiers des religions africaines. Volume 29 #57. p. 21-31. |
| Rakotoarimanana, Marcelle (1995) |
| Maladies, pratiques thérapeutiques et sorcellerie à Vinaninkarena (centre de Madagascar) | |
| Études océan Indien. #19. p. 53-69. |
| Masquelier, Adeline M. (1994) |
| Lightning, Death and the Avenging Spirits: Bori Values in a Muslim World |
| Journal of Religion in Africa. Volume 24 #1. February. p. 2-51. |
| Tirouvanziam-Louis, L. (1994) |
| Note sur la magie à Pondichéry | |
| Travaux & documents (Université de la Réunion. Faculté des Lettres et des Sciences Humaines). #4. juin. p. 65-75. |
| Wyllie, Robert W. (1994) |
| Do the Effutu Really Believe That Spirits Cause Illness? |
| Journal of Religion in Africa. Volume 24 #3. p. 228-240. |
| Babalola, E.O. (1993) |
| The Persistence of African Traditional Medicine in Contemporary Nigerian Society | |
| Africana Marburgensia. Volume 26 #1-2. p. 4-13. |
| Comaroff, Jean; Comaroff, John (eds.) (1993) |
| Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa | |
| Chicago, IL: The University of Chicago Press. 233p. |
| Lambek, Michael (1993) |
| Knowledge and practice in Mayotte: local discourses of Islam, sorcery, and spirit possession | |
| Toronto: University of Toronto Press. Anthropological horizons #3. 468p. |
| Masquelier, Adeline M. (1993) |
| Narratives of power, images of wealth: The ritual economy of 'Bori' in the market | |
| In: Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. p. 3-33. |
| Schmoll, Pamela G. (1993) |
| Black stomachs, beautiful stones: soul-eating among Hausa in Niger | |
| In: Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. p. 193-220. |
| Johnson, Douglas H. (1992) |
| On Disciples and Magicians: The Diversification of Divinity among the Nuer during the Colonial Era |
| Journal of Religion in Africa. Volume 22 #1. February. p. 2-22. |
| N'Dombe-Kawish B. (1991) |
| Black and white magic: in Elechi Amadi's The great ponds | |
| Pistes et recherches. Volume 6 #2. p. 173-190. |
| Yoshida, Kenji (1991) |
| Masks and Transformation among the Cewa of Eastern Zambia | |
| Senri Ethnological Studies. #31. p. 203-273. |
| Grotberg, Edith H. (1990) |
| Mental Health Aspects of 'Zar' for Women in Sudan | |
| In: Women's mental health in Africa. p. 15-24. |
| Lewis, Herbert S. (1990) |
| Gada, Big Man, K'allu: Political Succession among the Eastern Mech'a Oromo |
| Northeast African Studies. Volume 12 #1. p. 43-64. |
| Ogunjimi, Bayo (1990) |
| Metaphysics and magic consciousness: towards a theory of combat literature in Africa and the diaspora | |
| African Notes: Bulletin of the Institute of African Studies, University of Ibadan. Volume 14 #1-2. p. 1-9. |
| Machagija, P. (1989-1990) |
| The problem of metapsychics in the Christian circles | |
| Kipalapala Leo Magazine. Volume 29. p. 15-19. |
| Bourdillon, M.F.C. (1988) |
| Magic, Communication and Efficacy |
| Zambezia. Volume 15 #1. p. 27-41. |
| Picton, John (1988) |
| Some Ebira Reflexions on the Energies of Women |
| African Languages and Cultures. Volume 1 #1. p. 61-76. |
| Hock, Klaus (1987) |
| Gott und Magie im Swahili-Islam: zur Transformation religiöser Inhalte am Beispiel von Gottesvorstellung und magischen Praktiken | |
| Köln: Böhlau. Kölner Veröffentlichungen zur Religionsgeschichte #12. 214p. |
| Oseovo-Onibere, S.G.A. (1986) |
| Eto: a retributive principle in Owhe society | |
| African Notes: Bulletin of the Institute of African Studies, University of Ibadan. Volume 10 #1. p. 38-44. |
| Gibbal, Jean-Marie (1984) |
| Guérisseurs et magiciens du Sahel | |
| Paris: Éditions A.M. Métailié. Collection Traversées. 160p. |
| Okazaki, Akira (1984) |
| Living together with 'bad things': the persistance of Gâmk notions of mystical agents | |
| In: Sudan Sahel studies: vol. I. p. 95-138. |
| Search: su=magic | ||||||||
| Found: 131 | Record 1-100 | |
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