Previous page | New search |
The free AfricaBib App for Android is available here
![]() |
![]() |
![]() |
Title: | Nature as Myth, Symbol and Action: Notes towards an Historical Understanding of Development and Conservation in Kenyan Maasailand |
Authors: | Knowles, Joan N. Collett, D.P. |
Year: | 1989 |
Periodical: | Africa: Journal of the International African Institute |
Volume: | 59 |
Issue: | 4 |
Pages: | 433-460 |
Language: | English |
Geographic terms: | Kenya Great Britain |
Subjects: | Maasai colonialism colonial policy indigenous peoples nationalization Peoples of Africa (Ethnic Groups) Agriculture, Natural Resources and the Environment Ethnic and Race Relations History and Exploration |
External link: | https://www.jstor.org/stable/1159941 |
Abstract: | This paper is concerned with the insights that a history of cultural logics can offer the study of the colonial encounter. This is illustrated by considering the colonial and postcolonial history of Maasailand, Kenya. Attention is paid to early European perceptions of the Maasai, the interaction between the Maasai and the British, and the Maasai response to the colonial and postcolonial administration's attempts to transform them. It is shown that in nearly a century of contact the mythological view of the Maasai has not appreciably changed. In addition, administrative action in independent Kenya still focuses on the same strategies as those employed by the colonial government. Once again 'ilmurran' (young unmarried men, who are regarded as warlike) have been banned, a policy that was first enacted by the British in 1921, and the administrators are still encouraging the Maasai to involve themselves in education and agriculture. The Maasai have consistently rejected the 'gifts' of colonialism, and for them the alienation of land for the creation of national parks is no different from the alienation of land for colonial settlement. Bibliogr., ref., sum. in French. |